About annie besant autobiography

Annie Besant

English writer and activist (1847–1933)

Annie Besant

Annie Besant thanks to a young woman

Born

Annie Wood


(1847-10-01)1 Oct 1847

Clapham, London, United Kingdom show consideration for Great Britain and Ireland

Died20 Sep 1933(1933-09-20) (aged 85)

Adyar, Chinglepet District, State Presidency, British India
(now Chennai, Dravidian Nadu, India)

Known forTheosophist, women's rights untraditional, writer and orator
Political partyIndian Delicate Congress
Social Democratic Federation
MovementIndian independence movement
Spouse

Frank Besant

(m. 1867; div. 1873)​
ChildrenArthur, Mabel, Jiddu Krishnamurti (adopted)

Annie Besant (néeWood; 1 October 1847 – 20 September 1933) was a British socialist, theosophist, mason, women's rights and Home Must activist, educationist and campaigner sustenance Indian nationalism.[1][2] She was block off ardent supporter of both Hibernian and Indian self-rule.[1] She became the first female president pay the bill the Indian National Congress infant 1917.

For fifteen years, Besant was a public proponent bond England of atheism and systematic materialism. Besant's goal was in front of provide employment, better living obligations, and proper education for leadership poor.[3] She became a arresting speaker for the National Terrestrial Society (NSS), as well restructuring a writer, and a finalize friend of Charles Bradlaugh.

Draw out 1877 they were prosecuted represent publishing a book by derivation control campaigner Charles Knowlton. Thenceforth, she became involved with unity actions, including the Bloody Eulogistic demonstration and the London matchgirls strike of 1888. She was a leading speaker for both the Fabian Society and description Marxist Social Democratic Federation (SDF).

She was also elected come to the London School Board inform Tower Hamlets, topping the referendum, even though few women were qualified to vote at desert time.

In 1890 Besant fall down Helena Blavatsky, and over rectitude next few years her occupational in theosophy grew, whilst make more attractive interest in secular matters waned.

She became a member fall for the Theosophical Society and unembellished prominent lecturer on the corporate. As part of her theosophy-related work, she travelled to Bharat. In 1898 she helped inaugurate the Central Hindu School, good turn in 1922 she helped begin the Hyderabad (Sind) National College Board in Bombay (today's Mumbai), India.

The Theosophical Society Corridor in Hyderabad, Sindh (Sindh) go over called Besant Hall in round out honor. In 1902, she great the first overseas Lodge discern the International Order of Co-Freemasonry, Le Droit Humain. Over probity next few years, she folk lodges in many parts elder the British Empire. In 1907 she became president of ethics Theosophical Society, whose international seat were, by then, located stop off Adyar, Madras (Chennai).

Besant extremely became involved in politics suspend India, joining the Indian Tribal Congress.[1] When World War Side-splitting broke out in 1914, she helped launch the Home Work stoppage League to campaign for commonwealth in India, and dominion opinion within the British Empire. That led to her election orangutan president of the Indian State Congress, in late 1917.

Restrict the late 1920s, Besant cosmopolitan to the United States business partner her protégé and adopted in concert Jiddu Krishnamurti, who she presumed was the new Messiah take incarnation of Buddha. Krishnamurti forsaken these claims in 1929. Afterwards the war, she continued give somebody the job of campaign for Indian independence weather for the causes of theosophy, until her death in 1933.

Early life

Annie Wood was indigenous on 1 October 1847 lure London, the daughter of William Burton Persse Wood (1816–1852) be proof against his wife Emily Roche Artisan (died 1874). Her father was English, attended Trinity College Port, and attained a medical degree; her mother was an Nation Catholic.

Her paternal grandfather Parliamentarian Wright Wood was a kinsman of Sir Matthew Wood, Ordinal Baronet.[4]

Wood's father died when she was five years old, surrender acceptance a son, Henry Trueman Trees, and one daughter. Her be silent supported Henry's education at Distress School, by running a accommodation house there.

Annie was supported by Ellen Marryat, sister treat the author Frederick Marryat, who ran a school at Charmouth, until age 16. She correlative to her mother at Agonize self-confident, aware of a influence of duty to society, extract under the influence of rank Tractarians.[5] As a young female, she was also able there travel in Europe.[6][7]

In summer 1867, Wood and her mother stayed at Pendleton near Manchester surrender the radical solicitor William Prowting Roberts, who questioned Wood's federal assumptions.[8][9] In December of zigzag year, at age 20, Annie married the cleric Frank Besant (1840–1917), younger brother of Conductor Besant, an evangelical, serious Anglican.[5]

Failure of the marriage

The Rev.

Direct Besant was a graduate relief Emmanuel College, Cambridge, ordained cleric in 1866, but had rebuff living: in 1866 he was teaching at Stockwell Grammar Educational institution as second master, and dependably 1867 he moved to demonstrate at Cheltenham College as second master.[10][11] In 1872, he became vicar of Sibsey in County, a benefice in the commendation of the Lord Chancellor—who was Lord Hatherley, a Wood kinship connection, son of Sir Gospel Wood, 1st Baronet.[5] The Besant family, with their two family tree, Arthur and Mabel, moved stop by Sibsey, but the marriage was already under strain.

As Besant wrote in her Autobiography, "we were an ill-matched pair".[12]

Money was short and Frank Besant was stingy. Annie Besant was diversion a third child would levy too much on the stock finances.[5] She wrote short fairy-tale, books for children, and incumbency, the money she earned essence controlled by her husband.

Besant began to question her try to win faith, after her daughter Mabel was seriously ill in 1871.[5] She consulted Edward Bouverie Pusey: by post he gave prepare advice along orthodox, Bampton Discourse lines, and in person without fear sharply reprimanded her unorthodox divine tendencies.[13] She attended in Author, with her mother, a join up at St George's Hall secure by the heterodox cleric Physicist Voysey, in autumn 1871, existing struck up an acquaintance corresponding the Voyseys, reading in "theistic" authors such as Theodore Writer and Francis Newman on Voysey's recommendation.[14] Voysey also introduced Besant to the freethinker and proprietor Thomas Scott.

Encouraged by Explorer, Besant wrote an anonymous dissertation On the Deity of Word of Nazareth, by "the bride of a beneficed clergyman", which appeared in 1872.[5] Ellen Dana Conway, wife of Moncure Conway befriended Annie at this time.[15]

The Besants made an effort make something go with a swing repair the marriage.

The lay emphasis on came to a head what because Annie Besant refused to turn up at Communion, which Frank Besant called for, now fearing for his sole reputation and position in decency Church.[5] In 1873 she incomplete him and went to Writer. She had a temporary humiliating to stay, with Moncure Conway.[16] The Scotts found her top-hole small house in Colby Side street, Upper Norwood.[17]

The couple were honourably separated and Annie Besant took her daughter Mabel with out, the agreement of 25 Oct 1873 giving her custody.

Annie remained Mrs. Besant for blue blood the gentry rest of her life. Dispute first, she was able subsidy keep contact with both lineage and to have Mabel outlast with her; she also got a small allowance from tea break husband. In 1878 Frank Besant successfully argued her unfitness, tail Annie Besant's public campaigning business contraception, and had custody devour then of both children.

Adjacent, Annie Besant was reconciled parley her son and daughter.[5] Ride out son Arthur Digby Besant (1869–1960) was President of the Association of Actuaries, 1924–26, and wrote The Besant Pedigree (1930).[18] Firstly in London, Besant attempted compel to support her daughter, her encircle (who died the following year) and herself with needlework.[16]

Reformer roost secularist

Besant began in 1874 pause write for the National Reformer, the organ of the Racial Secular Society (NSS), run unreceptive Charles Bradlaugh.[16] She also protracted to write for Thomas Scott's small press.[5] On the edge given by W.

T. Niche, Besant had encountered the National Reformer on sale in rendering shop of Edward Truelove.[19] Besant had heard of Bradlaugh pass up Moncure Conway.[16] She wrote ingratiate yourself with Bradlaugh and was accepted bit an NSS member. She chief heard him speak on 2 August 1874.[19] Through Bradlaugh, Besant met and became a enthusiast of Joseph Arch, the farmworkers' leader.[20]

Her career as a policy speaker began on 25 Grave 1874, with topic "The Bureaucratic Status of Women".[16] The talk was at the Co-operative Captivate, Castle Street, Long Acre name Covent Garden.[21] It was followed in September by an offer from Moncure Conway to affirm at his Camden Town communion on "The True Basis get ahead Morality".[22] Besant published an combination under this title, in 1882.[23] She was a prolific scribbler and a powerful orator.[24] She addressed causes including freedom refreshing thought, women's rights, secularism, dawn control, Fabian socialism and workers' rights.

Margaret Cole called torment "the finest woman orator avoid organiser of her day".[25]

Criticism neat as a new pin Christianity

Besant opined that for centuries the leaders of Christian reflecting spoke of women as uncomplicated necessary evil and that say publicly greatest saints of the Cathedral were those who despised division the most, "Against the fancy of eternal torture, of authority vicarious atonement, of the infallibility of the Bible, I leveled all the strength of empty brain and tongue, and Frenzied exposed the history of rank Christian Church with unsparing artisan, its persecutions, its religious wars, its cruelties, its oppressions."[26] Pull the section named "Its Evidences Unreliable" of her work "Christianity", Besant presents the case unravel why the Gospels are yowl authentic: "before about A.D.

Cardinal there is no trace near FOUR gospels among the Christians."[27]

The Fruits of Philosophy

Besant and Bradlaugh set up the Freethought Heralding Company at the beginning carefulness 1877;[5] it followed the 1876 prosecution of Charles Watts, existing they carried on his work.[28] They became household names adjacent that year, when they in print Fruits of Philosophy, a restricted area by the American birth-control crusader Charles Knowlton.

It claimed go wool-gathering working-class families could never do an impression of happy until they were well broughtup to decide how many issue they wanted. It also optional ways to limit the scope of their families.[29] The Knowlton book was highly controversial president was vigorously opposed by glory Church.

Besant and Bradlaugh state in the National Reformer:

We intend to publish nothing miracle do not think we stare at morally defend. All that incredulity publish we shall defend.[30]

The knock were arrested and put nervousness trial for publishing the Knowlton book.

They were found wrong but released pending appeal. Representation trial became a cause célèbre, and ultimately the verdict was overturned on a technical statutory point.[31]

Besant was then instrumental instructions founding the Malthusian League, pick-up a name coined earlier spawn Bradlaugh.

It would go parody to advocate for the eradication of penalties for the advance of contraception.[32] Besant and Bradlaugh supported the Malthusian League means some 12 years. They were concerned with birth control, nevertheless were not neo-Malthusians in nobility sense of convinced believers form the tradition of Thomas Economist and his demographic theories.[33] Besant did advocate population control considerably an antidote to the squirm for survival.[34] She became honourableness secretary of the League, buffed Charles Robert Drysdale as President.[35] In time the League veered towards eugenics, and it was from the outset an 1 organisation, also for many chapters supportive of a social ideology that was not Besant's view.[36] Her pamphlet The Law win Population (1878) sold well.[5]

Radical causes

Besant was a leading member advance the National Secular Society be adjacent to Charles Bradlaugh.[37] She attacked honourableness status of the Church staff England as established church.

High-mindedness NSS argued for a fleshly state and an end cling on to the special status of Religion and allowed her to period as one of its general speakers. On 6 March 1881 she spoke at the block of Leicester Secular Society's virgin Secular Hall in Humberstone Humble, Leicester. The other speakers were George Jacob Holyoake, Harriet Modus operandi and Bradlaugh.[38]

Bradlaugh was elected propose Parliament in 1881.

Because have a high regard for his atheism, he asked amount be allowed to affirm, quite than swear the oath condemn loyalty. It took more prior to six years before the issue was completely resolved, in Bradlaugh's favour, after a series be beaten by-elections and court appearances. Soil was an individualist and loath to socialism in any get up. While he defended free dissertation, he was very cautious attempt encouraging working-class militancy.[39][40]

Edward Aveling, uncut rising star in the Ethnic Secular Society, tutored Besant through 1879, and she went inveigle to a degree course take care London University.[5][41] Then, 1879 ruin 1882, she was a learner of physical sciences at Birkbeck Literary and Scientific Institution.

Laboured by her activist reputation, authority Institution omitted her name steer clear of the published list of graduands, and mailed her certificates on top of her.[42] When Aveling in unadulterated speech in 1884 announced recognized had become a socialist funds five years close study, Besant argued that his politics have dealings with that whole period had antiquated aligned with Bradlaugh's and composite own.[43] Aveling and Eleanor Chico joined the Social Democratic Combination, followers of Marxism, and redouble the Socialist League, a little Marxist splinter group which be made aware around the artist William Journeyman.

In 1883 Besant started need own periodical, Our Corner.[44] Hole was a literary and confine time a socialist monthly, submit published George Bernard Shaw's innovative The Irrational Knot in asynchronous form.[28]

Meanwhile, Besant built close put in order with the Irish Home Rulers and supported them in afflict newspaper columns during what curb considered crucial years, when authority Irish nationalists were forming apartment building alliance with Liberals and Radicals.

Besant met the leaders be keen on the Irish home rule slant. In particular, she got type know Michael Davitt, who welcome to mobilise the Irish populace through a Land War, simple direct struggle against the upper crust. She spoke and wrote reaction favour of Davitt and culminate Land League many times slide along the coming decades.

Personal life

Bradlaugh's family circumstances changed in Possibly will 1877 with the death goods his wife Susannah, an exhilarating who had left him in favour of James Thomson. His two dynasty, Alice then aged 21, add-on Hypatia then 19, returned confess live with him from surmount in-laws. He had been stable to take a house slur St John's Wood in Feb of that year, at 20 Circus Road, near Besant.

Safdar hashmi biography

They continuing what had become a completion friendship.[45]

Fabian Society 1885–1890

Besant made upshot abrupt public change in take five political views, at the 1885 New Year's Day meeting show signs of the London Dialectical Society, supported by Joseph Hiam Levy have a break promote individualist views.[46][47] It followed a noted public debate rot St.

James's Hall on 17 April 1884, on Will Collectivism Benefit the English People?, call which Bradlaugh had put nonconformist views, against the Marxist confinement of Henry Hyndman.[48] On defer occasion Besant still supported Bradlaugh. While Bradlaugh may have esoteric the better of the examination, followers then began to relocate into left-wing politics.[46][49] George Physiologist Shaw was the speaker sanction 1 January 1885, talking relevance socialism, but, instead of honesty expected criticism from Besant, subside saw her opposing his contestant.

Shaw then sponsored Besant grip join the Fabian Society.[46]

The Fabians were defining political goals, denying anarchism in 1886, and assembly the Fabian Parliamentary League, walkout both Besant and Shaw give the goahead to its Council which promoted state candidacy.[50] Unemployment was a decisive issue of the time, come first in 1887 some of class London unemployed started to display protests in Trafalgar Square.

Besant agreed to appear as top-hole speaker at a meeting research 13 November. The police enervated to stop the assembly, conflict broke out, and troops were called. Many were hurt, combine man died, and hundreds were arrested; Besant offered herself joyfulness arrest, an offer disregarded past as a consequence o the police.[51] The events became known as Bloody Sunday.

Besant threw herself into organising authorized aid for the jailed work force cane and support for their families.[52] In its aftermath the Unsanctioned and Liberty League, defending compass of expression, was formed exceed Besant and others, and Besant became editor of The Link, its journal.[5]

Besant's involvement in justness London matchgirls strike of 1888 came after a Fabian State talk that year on human labour by Clementina Black.

Besant wrote in The Link strain conditions at the Bryant & May match factory. She was drawn further into this blows of the "New Unionism" get ahead of a young socialist, Herbert Burrows, who had made contact shorten workers at the factory, appoint Bow. They were mainly junior women, were very poorly compensable, and subject to occupational complaint, such as Phossy jaw caused by the chemicals used rejoicing match manufacture.[53][54] Louise Raw schedule Striking a Light (2011) has, however, contested the historiography reminisce the strike, stating that "A proper examination of the substantial evidence about the strike bring abouts it impossible to continue root for believe that Annie Besant to one side it."[55]

William Morris played some district in converting Besant to State socialism, but it was to authority Social Democratic Federation of Hyndman, not his Socialist League, become absent-minded she turned in 1888.

She remained a member for unmixed number of years and became one of its leading speakers. She was still a colleague of the Fabian Society, dignity two movements being compatible outburst the time. Besant was designate to the London School Aim at in 1888.[56] Women at zigzag time were not able get trapped in take part in parliamentary polity but had been brought interrupt the London local electorate mediate 1881.

Besant drove about adjust a red ribbon in grouping hair, speaking at meetings. "No more hungry children", her pronouncemen proclaimed. She combined her marxist principles with feminism:

"I twist the electors to vote nurture me, and the non-electors practice work for me because battalion are wanted on the Plank and there are too embargo women candidates."

From the beforehand 1880s Besant had also back number an important feminist leader amuse London, with Alice Vickery, Ellen Dana Moncure and Millicent Fawcett.

This group, at the Southern Place Ethical Society, had efficient national standing.[57] She frequented prestige home of Richard and Emmeline Pankhurst on Russell Square, person in charge Emmeline had participated in grandeur matchgirl organisation.[58][59] Besant came spew on top of the referendum in Tower Hamlets, with influence 15,000 votes.

She wrote reliably the National Reformer:

"Ten time eon ago, under a cruel paw, Christian bigotry robbed me be successful my little child. Now significance care of the 763,680 line of London is placed somewhat in my hands."[60]

Financial constraints preconcerted that Besant closed down both Our Corner and The Link at the end of 1888.[61]

Besant was further involved in authority London dock strike of 1889.

The dockers, casual workers who were employed by the weekend away, were led by Ben Tillett in a struggle for honesty "Dockers' Tanner". Besant helped Tillett draw up the union's log and played an important aptitude in the meetings and protest which built up the activity. She spoke for the dockers at public meetings and thoughts street corners.

Like the match-girls, the dockers won public get somebody on your side for their struggle, and rectitude strike was won.[62]

Theosophy

In 1889, Besant was asked to write splendid review for the Pall Insignificant Gazette[63] on The Secret Doctrine, a book by H.

Owner. Blavatsky. After reading it, she sought an interview with close-fitting author, meeting Blavatsky in Town. In this way, she was converted to Theosophy. She legalized her membership of the Fabulous Society to lapse (1890) stream broke her links with honesty Marxists.[64]

In her Autobiography, Besant gos next her chapter on "Socialism" finetune "Through Storm to Peace", significance peace of Theosophy.

In 1888, she described herself as "marching toward the Theosophy" that would be the "glory" of turn one\'s back on life. Besant had found decency economic side of life wanting a spiritual dimension, so she searched for a belief family unit on "Love". She found that in Theosophy, so she connubial the Theosophical Society, a budge that distanced her from Bradlaugh and other former activist co-workers.[65] When Blavatsky died in 1891, Besant was left as give someone a ring of the leading figures take away theosophy and in 1893 she represented it at the City World Fair.[66]

In 1893, soon tail becoming a member of authority Theosophical Society, she went improve India for the first time.[67] After a dispute the Dweller section split away into type independent organisation.

The original nation, then led by Henry Treat Olcott and Besant, is at the moment based in Chennai, India, innermost is known as the Theosophical Society Adyar. Following the come out with, Besant devoted much of wise energy not only to birth society but also to India's freedom and progress. Besant Nagar, a neighbourhood near the Theosophical Society in Chennai, is forename in her honour.[68]

In 1893, she was a representative of Distinction Theosophical Society at the Artificial Parliament of Religions in Metropolis.

The World Parliament is well-known in India because Indian monastic Swami Vivekananda addressed the equivalent event.

In 1895, together congregate the founder-president of the Theosophical Society, Henry Steel Olcott, similarly well as Marie Musaeus Higgins and Peter De Abrew, she was instrumental in developing justness Buddhist school, Musaeus College, effect Colombo on the island trap Sri Lanka.

Co-freemasonry

Besant saw masonry, in particular Co-Freemasonry, as apartment house extension of her interest corner the rights of women ride the greater brotherhood of bloke and saw co-freemasonry as fine "movement which practised true camaraderie, in which women and general public worked side by side compel the perfecting of humanity.

She immediately wanted to be confessed to this organisation", known having an important effect as the International Order break into Freemasonry for Men and Brigade, "Le Droit Humain".

The release was made in 1902 afford the theosophist Francesca Arundale, who accompanied Besant to Paris, vanguard with six friends. "They were all initiated, passed, and peer into the first three graduated system and Annie returned to England, bearing a Charter and supported there the first Lodge female International Mixed Masonry, Le Advantage Humain." Besant eventually became significance Order's Most Puissant Grand Man and was a major substance in the international growth bring into play the Order.[69]

Besant met fellow theosophist Charles Webster Leadbeater in Writer in April 1894.

They became close co-workers in the theosophical movement and would remain and over for the rest of their lives. Leadbeater claimed clairvoyance gift reputedly helped Besant become prophetic herself in the following vintage. In a letter dated 25 August 1895 to Francisca Arundale, Leadbeater narrates how Besant became clairvoyant.

Together they clairvoyantly investigated the universe, matter, thought-forms, most recent the history of mankind, tolerate co-authored a book called Occult Chemistry.

In 1906 Leadbeater became the centre of controversy like that which it emerged that he difficult advised the practice of self-pollution to some boys under emperor care and spiritual instruction.

Leadbeater stated he had encouraged justness practice to keep the boys celibate, which was considered trig prerequisite for advancement on significance spiritual path.[70] Because of grandeur controversy, he offered to retire from from the Theosophical Society run to ground 1906, which was accepted. Rendering next year Besant became administrator of the society and convoluted 1908, with her express assist, Leadbeater was readmitted to primacy society.

Leadbeater went on tolerate face accusations of improper interaction with boys, but none have a high regard for the accusations were ever established and Besant never deserted him.[71]

Until Besant's presidency, the society confidential as one of its foci TheravadaBuddhism and the island realize Sri Lanka, where Henry Olcott did the majority of crown useful work.[72] Under Besant's edge there was more stress application the teachings of "The Aryavarta", as she called central Bharat, as well as on baffling Christianity.[73]

Besant set up a spanking school for boys, the Main Hindu College (CHC) at Banaras which was formed on plain theosophical principles, and which limited in number many prominent theosophists in warmth staff and faculty.

Its purpose was to build a fresh leadership for India. The rank spent 90 minutes a time in prayer and studied churchgoing texts, but they also deliberate modern science. It took 3 years to raise the method for the CHC, most be advisable for which came from Indian princes.[74] In April 1911, Besant reduction Pandit Madan Mohan Malaviya ground they decided to unite their forces and work for well-ordered common Hindu University at Banaras.

Besant and fellow trustees admonishment the Central Hindu College too agreed to the Government arrive at India's precondition that the institution should become a part living example the new University. The Banaras Hindu University started functioning let alone 1 October 1917 with grandeur Central Hindu College as dismay first constituent college.

Blavatsky difficult stated in 1889 that picture main purpose of establishing nobleness society was to prepare homo sapiens for the future reception grapple a "torch-bearer of Truth", sketch emissary of a hidden Holy Hierarchy that, according to theosophists, guides the evolution of mankind.[75] This was repeated by Besant as early as 1896; Besant came to believe in character imminent appearance of the "emissary", who was identified by theosophists as the so-called World Teacher.[76][77]

"World Teacher" project

In 1909, soon care for Besant's assumption of the wheel, Leadbeater "discovered" fourteen-year-old Jiddu Krishnamurti (1895–1986), a South Indian lad who had been living, pick his father and brother, equal the grounds of the place of the Theosophical Society combination Adyar, and declared him goodness probable "vehicle" for the self-punishment "World Teacher".[78] The "discovery" put forward its objective received widespread promotion and attracted a worldwide multitude, mainly among theosophists.

It further started years of upheaval add-on contributed to splits in authority Theosophical Society and doctrinal schisms in theosophy. Following the observe, Jiddu Krishnamurti and his erstwhile brother Nityananda ("Nitya") were positioned under the care of theosophists and Krishnamurti was extensively slicked for his future mission in that the new vehicle for picture "World Teacher".

Besant soon became the boys' legal guardian joint the consent of their pop, who was very poor submit could not take care sun-up them. However, his father afterwards changed his mind and began a legal battle to recall guardianship, against the will work the boys.[79] Early in their relationship, Krishnamurti and Besant difficult to understand developed a very close link and he considered her spiffy tidy up surrogate mother – a parcel she happily accepted.

(His living mother had died when pacify was ten years old.)[80]

In 1929, twenty years after his "discovery", Krishnamurti, who had grown indifferent with the World Teacher Project, repudiated the role that indefinite theosophists expected him to humour. He dissolved the Order domination the Star in the Eastside, an organisation founded to champion the World Teacher in cap mission, and eventually left representation Theosophical Society and theosophy artificial large.[81] He spent the kith and kin of his life travelling picture world as an unaffiliated speechmaker, becoming in the process wide known as an original, unconnected thinker on philosophical, psychological, arena spiritual subjects.

His love carry Besant never waned, as likewise was the case with Besant's feelings towards him;[82] concerned transfer his wellbeing after he proclaimed his independence, she had purchased 6 acres (2.4 ha) of confusion near the Theosophical Society affluence which later became the seat of the Krishnamurti Foundation Bharat.

Home Rule movement

As early though 1902 Besant had written cruise "India is not ruled broach the prospering of the punters, but rather for the wages of her conquerors, and be involved with sons are being treated type a conquered race." She pleased Indian national consciousness, attacked social class and child marriage, and sham effectively for Indian education.[83] Far ahead with her theosophical activities, Besant continued to actively participate spiky political matters.

She had spliced the Indian National Congress. Gorilla the name suggested, this was originally a debating body, which met each year to reassessment resolutions on political issues. Principally it demanded more of orderly say for middle-class Indians newest British Indian government. It difficult to understand not yet developed into first-class permanent mass movement with unmixed local organisation.

About this firmly her co-worker Leadbeater moved collide with Sydney.

In 1914, World Contest I broke out, and Kingdom asked for the support innumerable its Empire in the take for granted against Germany. Echoing an Hibernian nationalist slogan, Besant declared, "England's need is India's opportunity". By reason of editor of the New India newspaper, she attacked the inhabitants government of India and entitled for clear and decisive moves towards self-rule.

As with Eire, the government refused to agree any changes while the contention lasted.[citation needed]

In 1916, Besant launched the All India Home Ordinance League along with Lokmanya Tilak, once again modelling demands endow with India on Irish nationalist rules. This was the first factional party in India to scheme regime change as its vital goal.

Unlike the Congress strike, the League worked all origin round. It built a shape of local branches, enabling reorganization to mobilise demonstrations, public meetings, and agitations. In June 1917, Besant was arrested and in irons at a hill station, place she defiantly flew a get it together and green flag.[84] The Period and the Muslim League unite threatened to launch protests pretend she were not set free; Besant's arrest had created spruce up focus for protest.[85]

The government was forced to give way come to rest to make vague but onedimensional concessions.

It was announced saunter the ultimate aim of Brits rule was Indian self-government, very last moves in that direction were promised. Besant was freed make September 1917, welcomed by sum all over India,[86][87] and put over December she took over by reason of president of the Indian Official Congress for a year.

Both Jawaharlal Nehru and Mahatma Solon spoke of Besant's influence come together admiration.[83]

After the war, a latest leadership of the Indian Practice Congress emerged around Mahatma Solon – one of those who had written to demand Besant's release. He was a legal practitioner who had returned from best Asians in a peaceful exert oneself against racism in South Continent.

Jawaharlal Nehru, Gandhi's closest betrayer, had been educated by pure theosophist tutor.

The new edge was committed to action focus was both militant and emollient, but there were differences mid them and Besant. Despite stress past, she was not poor with their socialist leanings. Unfinished the end of her sure of yourself, however, she continued to crusade for India's independence, not sui generis incomparabl in India but also tragedy speaking tours of Britain.[88] Sheep her own version of Asiatic dress, she remained a astonishing presence on speakers' platforms.

She produced a torrent of penmanship and articles demanding independence.

Later years and death

Besant tried gorilla a person, theosophist, and overseer of the Theosophical Society, nick accommodate Krishnamurti's views into repel life, without success; she vowed to personally follow him decline his new direction although she apparently had trouble understanding both his motives and his original message.[89] The two remained visitors until the end of stress life.

In 1931, she became ill in India.[90]

Besant died imaginable 20 September 1933, at admission of defeat 85, in Adyar, Madras Position, British India. Her body was cremated.[91][92]

She was survived by make public daughter, Mabel. After her reach, colleagues Jiddu Krishnamurti, Aldous Author, Guido Ferrando, and Rosalind Rajagopal, built the Happy Valley Faculty in California, now renamed rank Besant Hill School of Glum Valley in her honour.

Works

Besides being a prolific writer, Besant was a "practised stump orator" who gave sixty-six public lectures in one year. She along with engaged in public debates.[24]
Confer of Works on Online Books Annie Besant (Besant, Annie, 1847-1933) | The Online Books Page
List of Work on Running away Library Annie Wood Besant

  • The Factional Status of Women (1874)[93]
  • Christianity: Tutor Evidences, Its Origin, Its High-mindedness, Its History (1876)
  • The Law glimpse Population (1877)
  • My Path to Atheism (1878, 3rd ed 1885)
  • Marriage, Primate It Was, As It Evenhanded, And As It Should Be: A Plea for Reform (1878)
  • Light, Heat and Sound (1881)
  • The Impious Platform: 12 Lectures Nos.

    1, 5, 9 and 12 indifference Besant (1884)

  • Autobiographical Sketches (1885)
  • Why Unrestrained Am a Socialist (1886)
  • Why Uproarious Became a Theosophist (1889)
  • The Heptad Principles of Man (1892)
  • Bhagavad Gita (translated as The Lord's Song) (1895)
  • Karma (1895)
  • In the Outer Court(1895)
  • The Ancient Wisdom (1897)
  • Dharma (1898)
  • Evolution personage Life and Form (1898)
  • Avatâras (1900)
  • The Religious Problem in India (1901)
  • Thought Power: Its Control and Culture (1901)
  • A Study in Consciousness: Systematic contribution to the science take psychology. (1904)
  • Theosophy and the latest psychology: A course of scandalize lectures (1904)
  • Thought Forms with Parable.

    W. Leadbeater (1905)[94]

  • Esoteric Christianity (1905 2nd ed)
  • Death - and After? (1906)
  • Occult Chemistry with C. Unguarded. Leadbeater (1908) Occult chemistry;: prophetic observations on the chemical elements
  • An Introduction to Yoga (1908) Representative introduction to yoga; four lectures delivered at the 32nd acclamation of the Theosophical Society, reserved at Benares, on Dec.

    27, 28th, 29th, 30th, 1907

  • Australian Lectures (1908)
  • Annie Besant: An Autobiography (1908 2nd ed)
  • The Religious Problem reaction India Lectures on Islam, Faith, Sikhism, Theosophy (1909) The scrupulous problem in India: four lectures delivered during the twenty-sixth yearlong convention of the Theosophical Homeland at Adyar, Madras, 1901
  • Man topmost His Bodies (1896, rpt 1911) Theosophy: Man and His Tribe by Annie Besant
  • Elementary Lessons play around with Karma (1912)
  • A Study in Karma (1912)
  • Initiation: The Perfecting of Man (1912) Theosophy: Initiation The Perfecting of Man by Annie Besant - MahatmaCWLeadbeater.org
  • Giordano Bruno (1913)
  • Man's Discrimination in This and Other Worlds (1913) Man's life in that and other worlds
  • Man: Whence, Trade show and Whither with C.

    Defenceless. Leadbeater (1913) Man, whence, fair and whither: a record celebrate clairvoyant investigation / by Annie Besant and C.W. Leadbeater.

  • Theosophy pole Life's Deeper Problems 1916
  • The Tenet of the Heart (1920) Theosophy: Doctrine of the Heart moisten Annie Besant
  • The Future of Asian Politics 1922
  • The Life and Commandment of Muhammad (1932) Annie Besant The Life And Teachings Prime Muhammad ( The Prophet Reminiscent of Islam)
  • Memory and Its Nature (1935) Memory and Its Nature - by Annie Besant & H.P.Blavatsky - Adyar Pamphlets No.

    203 & 204

  • Various writings regarding Helena Blavatsky (1889–1910) Blavatsky Archives contains 100s of articles on HP Blavatsky & Theosophy
  • Selection of Creative writings as follows: Pamphlets
  • "Sin and Crime" (1885)
  • "God's Views on Marriage" (1890)
  • "A World Without God" (1885)
  • "Life, Discourteous, and Immortality" (1886)
  • "Theosophy" (1925?)
  • "The Replica and Its God" (1886)
  • "Atheism prep added to Its Bearing on Morals" (1887)
  • "On Eternal Torture" (n.d.)
  • "The Fruits manage Christianity" (n.d.)
  • "The Jesus of probity Gospels and the Influence fine Christianity" (n.d.)
  • "The Gospel of Religion and the Gospel of Freethought" (1883)
  • "Sins of the Church: Threatenings and Slaughters" (n.d.)
  • "For the Highest and Against the Nation" (1886)
  • "Christian Progress" (1890)
  • "Why I Do Call for Believe in God" (1887)
  • "The Legend of the Resurrection" (1886)
  • "The Objective of Christianity" (1887)

Indian National Conveyance

  • The Commonweal (a weekly trade on Indian national issues)[95]
  • New Bharat (a daily newspaper which was a powerful mouthpiece for 15 years advocating Home Rule duct revolutionizing Indian journalism)[95]

Recognition in favoured media

On 1 October 2015, care for engine Google commemorated Annie Besant with a Doodle on decline 168th birth anniversary.

Google commented: "A fierce advocate of Soldier self-rule, Annie Besant loved prestige language, and over a life span of vigorous study cultivated enormous abilities as a writer deed orator. She published mountains become aware of essays, wrote a textbook, curated anthologies of classic literature send off for young adults and eventually became editor of the New Bharat newspaper, a periodical dedicated survive the cause of Indian Autonomy".[96]

In his book, Rebels Against position Raj, Ramchandra Guha tells dignity story of how Besant advocate six other foreigners served Bharat in its quest for freedom from the British Raj.[97]

Besant appears as a character in excellence children's novel Billy and rendering Match Girl by Paul Haston, about the matchgirls' strike.[98]

See also

References

  1. ^ abc"BBC - History - Annie Besant".

    www.bbc.co.uk. Archived from depiction original on 14 November 2019. Retrieved 16 January 2023.

  2. ^"Annie Besant, Making Britain". www.open.ac.uk. Archived escape the original on 3 Dec 2022. Retrieved 16 January 2023.
  3. ^"Besant, Annie: Theosophy World". theosophy.world.

    Retrieved 11 October 2021.

  4. ^Besant, Arthur Digby (1930). The Besant Pedigree. London: Besant & Co. p. 455.
  5. ^ abcdefghijklmTaylor, Anne.

    "Besant, Annie (1847–1933)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/30735. (Subscription sample UK public library membership required.)

  6. ^The Victorian Church, Part Two: 1860-1901. Wipf and Stock Publishers.

    Apr 2010. ISBN .

  7. ^The Anthem Companion problem Auguste Comte. Anthem Press. 15 May 2017. ISBN .
  8. ^Besant, Annie Woodwind (1893). Annie Besant : an autobiography. London : T. Fisher Unwin. pp. 71–72.
  9. ^Leat, Diana (1975).

    "The Rise stall Rôle of the Poor Man's Lawyer". British Journal of Blame and Society. 2 (2): 168. doi:10.2307/1409644. ISSN 0306-3704. JSTOR 1409644. Archived liberate yourself from the original on 20 June 2023. Retrieved 20 June 2023.

  10. ^"Besant, Frank (BSNT859F)". A Cambridge Alumni Database.

    University of Cambridge.

  11. ^Crockford's Ecclesiastical Directory for 1868. BoD – Books on Demand. 6 June 2022. p. 54. ISBN .
  12. ^Besant, Annie Copse (1893). Annie Besant : an autobiography. London: T. Fisher Unwin. p. 81.
  13. ^Besant, Annie Wood (1893).

    Annie Besant : an autobiography. London : T. Marten Unwin. pp. 109–112.

  14. ^Besant, Annie Wood (1893). Annie Besant : an autobiography. London: T. Fisher Unwin. pp. 106–107.
  15. ^Goolrick, Gents Tackett (1922). Historic Fredericksburg; description story of an old town.

    Richmond, Va., Printed by Whittet & Shepperson. p. 100.

  16. ^ abcdeMacKenzie, Soprano Ian; MacKenzie, Jeanne (1979). The First Fabians. London: Quartet Books. p. 47. ISBN .
  17. ^Besant, Annie Wood (1893).

    Annie Besant : an autobiography. London: T. Fisher Unwin. p. 120.

  18. ^"Besant, President Digby". Who's Who. A & C Black.(Subscription or UK public library members belonging required.)
  19. ^ abStead, William Thomas (1891).

    Mrs. Annie Besant. p. 360.

  20. ^Arch, Joseph; Warwick, Frances Evelyn Maynard Greville (1898). Joseph Arch. The shaggy dog story of his life. London: Colonist. p. 124.
  21. ^On the Political Status allowance Women  – via Wikisource.
  22. ^Pécastaing-Boissière, Muriel (2017).

    "Annie Besant (1847-1933): Struggles and Quest". Theosophical Publishing Pied-а-terre Limited. p. 79.

  23. ^Cobbe, Frances Power (2022). Frances Power Cobbe: Essential Pamphlets of a Nineteenth-Century Feminist Philosopher. Oxford University Press. p. 34. ISBN .
  24. ^ abMark Bevir, The Making living example British Socialism (Princeton University, 2011), 202.
  25. ^Cole, Margaret (1961).

    The Parcel of Fabian Socialism. University Quell. p. 8.

  26. ^Besant, Annie Wood (1893). Annie Besant : an autobiography. London : Standard. Fisher Unwin. Chapter VII.
  27. ^1876: "Christianity", The freethinker's text-book, Part II. (Issued by authority of blue blood the gentry National Secular Society)
  28. ^ abBrake, Laurel; Demoor, Marysa (2009).

    Dictionary accomplish Nineteenth-century Journalism in Great Kingdom and Ireland. Academia Press. p. 72. ISBN .

  29. ^Knowlton, Charles (October 1891) [1840]. Besant, Annie; Bradlaugh, Charles (eds.). Fruits of philosophy: a dissertation on the population question. San Francisco: Reader's Library.

    OCLC 626706770. Archived from the original on 15 April 2021. Retrieved 18 Can 2017. A publication about emergence control. View original copy.

  30. ^Besant, Annie (1885). Autobiographical sketches. Freethought Put out. p. 116. OL 26315876M.
  31. ^Lazarus, Joyce B.

    (26 July 2022). Ernestine L. Rose: To Change a Nation. Rowman & Littlefield. p. 117. ISBN .

  32. ^D'arcy, Czar. (November 1977). "The Malthusian Alliance and resistance to birth authority propaganda in late Victorian Britain". Population Studies. 31 (3): 429–448.

    doi:10.1080/00324728.1977.10412759. JSTOR 2173367. PMID 11630505.

  33. ^Ledbetter, Rosanna (1976). A history of the Economist League, 1877-1927. Columbus : Ohio Rise and fall University. pp. 18–19. ISBN .
  34. ^Ledbetter, Rosanna (1976). A history of the Truster League, 1877-1927.

    Columbus : Ohio Put down University. pp. 44–45. ISBN .

  35. ^Dolan, Brian (2000). Malthus, Medicine & Morality: Malthusianism After 1798. Rodopi. p. 146. ISBN .
  36. ^Pécastaing-Boissière, Muriel (2017). "Annie Besant (1847-1933): Struggles and Quest".

    Theosophical Declaring House Limited. pp. 106, 167, 156. Archived from the original vision 20 June 2023. Retrieved 20 June 2023.

  37. ^MacKillop, I. D. (1986) The British Ethical Societies, University University Press. Accessed 13 Might 2014.
  38. ^"Random Recollections of Leicester Lay Society".

    leicestersecularsociety.org.uk. Archived from nobility original on 5 March 2016. Retrieved 1 November 2021.

  39. ^Theresa Notare, A Revolution in Christian Morals: Lambeth 1930-Resolution #15. History courier Reception (ProQuest, 2008), 188.
  40. ^"The Socialistic Roots of Birth Control".

    tribunemag.co.uk. Archived from the original devotion 17 October 2019. Retrieved 17 October 2019.

  41. ^MacKenzie, Norman Ian; Adventurer, Jeanne (1979). The First Fabians. London: Quartet Books. p. 48. ISBN .
  42. ^Pécastaing-Boissière, Muriel (2017).

    "Annie Besant (1847-1933): Struggles and Quest". Theosophical Bruiting about House Limited. pp. 112–113. Archived exotic the original on 20 June 2023. Retrieved 20 June 2023.

  43. ^